Spokane religious leaders address faith myths
Faith remains relevant in Americans’ lives; religious Americans are committed to pluralism; and faith is not all about politics, data shows
News story by Emma Ledbetter | FāVS News
A survey found Americans hold several faith myths about believers about their religion and political positions, including wrongly believing that faith is all about politics and that religious Americans are intolerant.
The report, “Promising Revelations: Undoing the False Impressions of America’s Faithful,” released by non-profit research organization More In Common, highlights three misperceptions about America’s faithful and includes data obtained from more than 6,000 participants.
Faith is all about politics
The first myth Americans believe is that faith is all about politics. For example, the more people overestimate the percentage of evangelical Christians who are Republican, the more negatively they feel toward all evangelicals. This phenomenon is called collateral contempt.
“The greater your perception gap is about a religious community, the more negative you feel about them,” said lead author Coco Xu. “A lot of times, the partisan animosity we feel toward our political opponents is misdirected toward an entire religious community based on this perceived association between a religious group and a political party.”
Correcting this misperception can dial down the tension and increase feelings of warmth between opposing groups, Xu said.
Some in Spokane’s religious community believe the same.
Many members of Rabbi Tamar Malino’s congregations at Temple Beth Shalom and Congregation Emanu-El are politically active because they see social justice as part of their religious identity. However, she encourages congregants to be civil and humble even as political conversations become increasingly strident.
“I know people have a lot of strong feelings about what’s happening on the political landscape, but there’s generally an effort to make sure communications are very civil when there are people of varying political perspectives in the same room,” Malino said.
The Church of Jesus Christ of Latter-day Saints’ stance is that individuals should consider each candidate based on their merit.
Congregants are encouraged to participate in the religious process by voting, but the church does not promote any candidate, said Spokane Stake President Tim Cobb.
Faith is becoming irrelevant in Americans’ lives
The second myth is that faith is becoming irrelevant.
The study found 73% of Americans say their faith is an important part of their identity.
Malino has noticed a decline in religious community involvement, especially with young people. Congregants are still participating in religious groups but seem to be doing so differently than previous generations, she said. Some people are choosing to engage culturally with their Jewish heritage but not religiously.
“There are a lot of folks out there who are living their Jewish lives outside the context of the synagogue, deliberately, not just because they’re not interested in the community,” Malino said.
Religious faith is becoming harder to support because there are more distractions easily available to people, Cobb said. Despite this, he has seen more people coming to the LDS faith than leaving it.
Religious Americans are intolerant
The study’s final misperception is that religious Americans are intolerant or not committed to religious pluralism.
“Many Americans say that they want to acknowledge the historical significance of Christianity in America. But at the same time, people are still committed to the idea of religious pluralism,” Xu said. “Americans often hold both to be true.”
For instance, survey respondents tended to reject policies that discriminate against religious minorities or prioritize the rights of Christians over others.
Judaism has a built-in sense of tolerance because it is a religious minority in the U.S., Malino said.
However, larger religious groups don’t always seem to show the same tolerance. Christian nationalist voices tend to be louder than others, especially in the Pacific Northwest, she said.
The authors of the report’s Executive Summary conclude if change is to happen, it is likely to begin in our local communities, including in churches, synagogues and mosques, as well as in more secular spaces like workplaces, schools and sports activities.
“From the pews and prayer mats, it feels more possible to imagine an America less divided than it is today,” said the summary’s authors. “And as this report finds, a majority of Americans who practice a faith say that they are looking to their religious leaders to better understand how to navigate our polarized landscape.”
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This is the article I’ve been hoping to read for a long time. Thank you.
Excellent piece by Ledbetter — I needed to hear/know this, because for the last decade or so, I have stopped self-identifying as evangelical, thinking the word (especially with a capital E) carries too much political baggage/has been co-opted by the white supremacist movement. I am sorry to know (this is called inflicted self-knowledge)that I have been guilty of collateral contempt (it has a name also!), but also happy in that it allows me to try and alter my own mental processes and speech. Thank you.
Wonderful article, well presented and would like to see more of this. However, I was wondering where the statistic of the Orthodox Christian Church of three hundred million (second largest Christian faith) appeared to be missing from your post, unless you included under another title?
Quite a bit in this report reads like propaganda to me. For example, the survey claiming , “Americans underestimate support for religious pluralism among Evangelical Christians, Catholics, Muslims, and Religious “nones” is deceptive. The truth is that these people OVERESTIMATE their pluralism support claims through their own self-flattery. What people say their views are often doesn’t align with the views they demonstrate in practice. One can say, “Oh, everyone is welcome to our Bible study” only to call the police when someone transgender arrives. I know. This happened to me in an ELCA Lutheran Church, my original denomination: a church claiming to be “liberal” that has consistently made claims one direction only to act violently against me year after miserable year. I can give similar examples in other denominations as well because there are scarcely any I haven’t reached out to. After decades of this kind of abuse, I am no longer able to trust anyone wearing the “Christian” title on his sleeve, knowing that today’s public smiles will be tomorrow’s private scowls and imposition of restrictions, and that regardless of politics.
I’m sure that there will be those who come back at me with recriminations of their own to attack my character or claim “Oh, that doesn’t happen in my church.” Horse hockey. I have never in half a century seen a church where it didn’t and I will not consider aligning with another religious bait and switch scheme. Save your demeaning Christian remarks. I’m not listening anymore.