24.9 F
Spokane
Monday, February 10, 2025
spot_img
HomeCommentaryAsk An Eastern Orthodox Christian: Triune God

Ask An Eastern Orthodox Christian: Triune God

Date:

Related stories

Biblical marriage shouldn’t dictate who or how to love

Many don't realize how controversial a biblical marriage can be. Because of this, the author shows how other ways to people love one another and decide to couple are just as valid.

Luke’s Gospel challenges Trump’s reign with compassion for the poor

Luke's Gospel tells the story of a rich man and a poor man, named Lazarus, and how loving one's neighbor provides an alternative to Trump's policies of weath inequality.

Mardi Bras donation drive: Where bras, toiletries and dignity meet

Learn how donating bras, underwear and toiletries "support" local women and non-binary individuals in poverty and oftentimes with lack of shelter.

Series of home raids lead to 13 arrests of Baha’i women

Iran’s current persecution of Baha’is continues as the government security forces home raids without warrants and arrest Baha’i women. The BIC condemns these arrests and systematic persecution and encourages a review of Iran’s human rights records

Environmentalism unites religious and secular voices to defend Earth’s sacredness

Environmentalism connects faith and reason, urging us to protect Earth’s sacredness. It’s a moral duty, shared by all, to defend our planet against destruction and greed.

Our Sponsors

spot_img

What would you like to know about the Eastern Orthodox Christian faith? Submit your question.

By Nicholas Damascus

Why is God Triune?  Apart from the Triune God, are there any other beings who are also Triune?

One reason why our Christian God is triune would be to allow the condition for God to be love. If God were a singular being (a monad), He would not be a God of love, for love demands the presence of another. It is the communion of the three persons in the godhead that makes our God a God of love. A singular deity would most likely be self-serving for its own benefit and not for its creation.     

The triune Christian godhead (The Holy Trinity) is one God in three persons. They are the Father, the Son, and the Holy Spirit, three distinct persons who are yet mystically undivided, co-equal, of the same essence, and each one dwelling entirely within the other by virtue of an unceasing movement of mutual love. 

See John 14:10 and 1 John 4:8.

One could say mankind is also triune.

See Genesis 1:26 and again, 1 John 4:8.

God is love, and man was created in God’s image and likeness. Since man is created in God’s image (love), then one could say by virtue of man’s relationship with others and God, that man too is love. Christ’s message to His apostles and the world was “to love one another as I have loved you,” implying not just to pull love off the shelf when needed, but to strive to become that unconditional love to one another.

Man is designed to love and be loved and to become love (transformed) by his choice. As Orthodox Christians, The Trinity is the model and example of how we strive to live. Man is created as a personal being — one who is truly human when he loves and is loved. It’s how we relate to God and one another, which defines us as persons.   

One could also say that man is triune in another way. He was created being with a body, soul, and spirit where all three parts interpenetrate each other to function as “one human being,” an icon of similarity as to the triune existence of one God.  (See John 17:21).



Nicholas Damascus
Nicholas Damascus
As an infant, I was baptized as an Eastern Orthodox Christian. However, I would say that becoming a Christian is a work in progress, and I often wonder would there be enough evidence to convict me of becoming a Christian. The Orthodox Church is the ancient Church that Christ and the Apostles established. It is not a religion but rather a way of life. It is not about rules and regulations but rather guide posts to make choices to transition to what we were designed to become. Becoming Orthodox is not a conversion but more so a transformation of self. It’s not about being right: it is about “right being.” In John 14:6, Christ says I am the Way (to love and serve one another), the Truth (there is only one reality), and the Life (that life source is love). I invite you to submit any topics or questions to “Ask An Eastern Orthodox Christian” on the website. Join me in finding our way back home to the original teachings of the Church. When you change the way you look at things, things change the way they look.

Our Sponsors

spot_img
spot_img
0 0 votes
Article Rating
Subscribe
Notify of
guest
0 Comments
Oldest
Newest Most Voted
Inline Feedbacks
View all comments
0
Would love your thoughts, please comment.x
()
x