Simran Jeet Singh had the opportunity to speak with Vishavjit Singh and Ryan Westra to discuss the what, why and how of “American Sikh.” This interview has been adapted for clarity and concision.
“We were just standing up there, watching the smoke and the debris and the paper all around us, when suddenly, the second plane hit the World Trade Center. We were stunned. No one said anything. And then, all of a sudden, everyone’s pagers started going off. And that’s when I realized this was a mass casualty event.
The Sikh Coalition, a civil rights organization, has teamed up with researchers and academics to launch a nationwide online survey that asks Sikh American students about bullying, diversity and inclusivity and how much support they receive from teachers and other school staff when remarks are made about their race, ethnicity and religion.
My experience at the Islamic Center was very enlightening, and I was grateful to be able to learn about the faith and customs in person. I believe if people want to learn about Islam they can go to a masjid to do so because it feels like a welcoming space.
I grew up in a Punjabi household while living in one of the whitest towns in California. I was raised knowing and believing in Sikhism. I spent Sundays going to the gurdwara, a place of worship for Sikhs, and learning about the history from my uncles and dad.
Evangelicals, Catholics and nones (non-religious) dominate Spokane. So Baldev Singh isn’t bothered when he gets quizzical looks or double takes from strangers.