fbpx
42.5 F
Spokane
Sunday, November 17, 2024
spot_img
HomeBeliefsHeat poses challenge to Muslims fasting during Ramadan

Heat poses challenge to Muslims fasting during Ramadan

Date:

Related stories

Now Hiring: Freelance Reporters

Now Hiring: Freelance Reporters SpokaneFāVS.com, an online publication covering religion...

Ask A Mormon: Can you be baptized after death?

Mormons believe that “God is no respecter of persons” (Acts 10:34). He loves all of his children, regardless of when or where they were born. We also believe that baptism, and the covenants we make at baptism, are stepping stones on the path to salvation and exaltation.

Ask A Mormon: Do Mormons believe they will become gods?

Latter-day Saints believe that every life — our spirits, our souls, the essence of who we are — is eternal.

Ask A Mormon: Do Mormons stockpile goods?

Are Mormons Preppers? Why and where and for how long do they stockpile goods? Why is this, is there an eschatological reason?

Tripping to Peace at Salt Lake: Individual States or All New Kingdom?

We must, if we are to survive, see that our existence is vitally connected with the equally important existence of the other.

Our Sponsors

spot_img
spot_img
Sharifa Al-Qaaydeh and her kids Sajed, 5, and Summer, 3, walk around their home Wednesday May 4, 2011
Sharifa Al-Qaaydeh and her kids Sajed, 5, and Summer, 3, walk around their home Wednesday May 4, 2011

No sweat?

No, plenty of sweat, especially this year.

With Utahns baking under energy-sapping, forehead-dripping, water-chugging temperatures, the state’s Muslims are swearing off that liquid life force during the heat of the day — and the morning, and the evening. In Spokane, temperatures are above normal too. Weather.com reports that July's average high temperature is in the mid-80s, and already Spokane is in the mid-90s.

The annual 30-day fast known as Ramadan, one of Islam’s five pillars, began Tuesday (July 9) and requires that believers forgo food and drink. At this time of year, that means 15 hours of parched throats and unquenched thirst.

Exempt from fasting are pregnant or nursing mothers, prepubescent children and anyone with a medical condition. Anyone who is taking medication during the day should not fast, either.

“It is not meant to be detrimental to someone’s health,” said Anwar Arafat, the imam at Al-Noor Mosque near downtown Salt Lake City. “In fact, fasting for them is a sin.”

Beyond that, Arafat and other Muslim leaders encourage believers to stay near air conditioners and have minimal physical activity. Some build their vacation days around Ramadan, so they can nap or rest in the afternoon. They try to slow down and take it easy.

But the requirements are clear, the imam said. If you drink water, it’s not a legitimate fast.

“This is one of the most effective ways of learning self-control,” Arafat said. “It teaches you to abstain from things that are normally OK and focus on the spiritual.”

For Sharifa Al-Qaaydeh, the thirst is difficult.

“The hardest thing is not drinking,” said Al-Qaaydeh, who teaches nursing at the University of Utah. “When I was younger, Ramadan was in the winter. It is definitely harder in the summer.”

In the mornings, she stocks up on water and Gatorade, she said. At night, she prepares large, home-cooked meals, some of which she made this week and put in an extra freezer in the garage.

Al-Qaaydeh sees Ramadan as enormously beneficial, she said, “with the prayers, going to mosque all the time, with the community and with the kids.”

Recently, Al-Qaaydeh found a giant numbered fabric with pockets like a Christmas Advent calendar that she has hung up for her young children. She plans to fill those pockets with stories and trinkets to help them honor the Islamic month.

Ramadan is a great way “to teach kids about people who don’t get to eat, especially in our society in which we so overindulge when it comes to food,” she said.

The high temperatures worry Miriam Jaziri, a Muslim mother who lives in Holladay with her husband and two sons, ages 8 and 11.

“I am a little scared, but it usually turns out all right,” Jaziri said. “Last year was really hot, too, but you get used to it.”

Sunrise is about 6 a.m. these days, which means a Muslim family needs to arise, say prayers and finish eating for the day by then.

Sunset is about 9 p.m., after which the family members break their fast with a big meal — often with others or at the mosque — and then have evening prayers. Some people don’t get to bed before midnight.

“We usually get up about 45 minutes before dawn starts,” Jaziri said, “and first start off making myself some cereal and drink a lot of water.”

Then they go back to bed for a couple of hours.

In the evening, Jaziri might make a Moroccan soup, with some bread and vegetables. Nothing too heavy, before bedtime.

She has been slowly introducing the ritual to her children.

Last year, her then-10-year-old took part in the fast for almost three weeks, Jaziri said, but she made him stop, thinking he was not eating enough.

This year, he plans to go for the entire month. And she will monitor him closely, ensuring he gets enough nutrition.

“You want them to experience fasting by age of 7,” she said. “Some Muslims let kids have a nice breakfast and then fast ’til noon. Or they have a snack fast … or fast from lunch ’til nighttime.”

Ramadan focuses “you on the essence of life,” she said. “It reminds me why I am living, what really matters. It enhances my relationship with God.”

Throughout the year, she said, she might “get a little sloppy” in her Islamic worship.

This is a chance to do better, Jaziri said. So what’s a little heat?

Tracy Simmons
Tracy Simmons
Tracy Simmons is an award-winning journalist specializing in religion reporting and digital entrepreneurship. In her approximate 20 years on the religion beat, Simmons has tucked a notepad in her pocket and found some of her favorite stories aboard cargo ships in New Jersey, on a police chase in Albuquerque, in dusty Texas church bell towers, on the streets of New York and in tent cities in Haiti. Simmons has worked as a multimedia journalist for newspapers across New Mexico, Texas, Connecticut and Washington. She is the executive director of FāVS.News, a digital journalism start-up covering religion news and commentary in Spokane, Washington. She also writes for The Spokesman-Review and national publications. She is a Scholarly Assistant Professor of Journalism at Washington State University.

Our Sponsors

spot_img
spot_img
0 0 votes
Article Rating
Subscribe
Notify of
guest
0 Comments
Oldest
Newest Most Voted
Inline Feedbacks
View all comments
0
Would love your thoughts, please comment.x
()
x