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Ask An Eastern Orthodox Christian: Conflicts in your faith

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What would you like to know about the Eastern Orthodox Christian faith? Submit your question.

By Nicholas Damascus

What are some Eastern Orthodox conflicts?

How does the theology and practice of the original ancient Christian faith of Christ and the apostles conflict with our secular culture and present lifestyles?  Let’s examine one significant aspect of this divergence: fasting.

Matthew 17:19-21: “Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ He said to them, ‘Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, ‘Move hence to yonder place,’ and it will move, and nothing will be impossible to you. But this kind never comes out except by prayer and fasting.”

OK, one might say that we somewhat understand and perhaps experienced the power of prayer individually or as a group. One could say that prayer is a request for help or need, but for now, let’s focus on what is this thing called fasting?  Why did the God of all creation in His humanity fast 40 days in the wilderness while encountering the temptations of Satan the ruler this earthly kingdom?

Fasting is the voluntary self-denial to strengthen our will to overcome the temptations of the world and the flesh.  If faith is obedience out of love to follow the commandments of God, then fasting is the reinforcement of that faith.  Fasting enables us to gain control of our lives and is often practiced as in abstinence from foods and destructive passions.

Luke 9:23:  “Then He said to them all, ‘If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.'”

Real freedom and self-control come when you can say “no” to your deepest hunger rather than acquiescing to these intoxicating unhealthy desires.  The short list of unhealthy desires (passions of the flesh) is anger, lust, sloth, pride, greed, gluttony, envy, etc.

Eastern Orthodox Christian practices and beliefs directly conflict with our secular culture.  We make an attempt to fulfill the prescribed 180 days of fasting in our spiritual calendar centered on food, but not limited to food.  We fast from eggs, meat, and dairy products and sometimes stricter fasting is required to fast also from fish, wine, and olive oil.

Fasting is almost like a temporary self-induced suffering or sacrifice in the denial of the immediate destructive desires and pleasures for a greater future longer-lasting reward and eternal benefit.  Saint Paul says (Rom 12:2) “Be transformed by the renewal of your nous (heart)” to struggle to become more like Him through denial of the unhealthy worldly pleasures, creating an open and receptive heart to receive all that He wants to give us.

NoteScience confirms what the Christian fathers have promoted that fasting is beneficial for the body, mind, and soul.

Nicholas Damascus
Nicholas Damascus
As an infant, I was baptized as an Eastern Orthodox Christian. However, I would say that becoming a Christian is a work in progress, and I often wonder would there be enough evidence to convict me of becoming a Christian. The Orthodox Church is the ancient Church that Christ and the Apostles established. It is not a religion but rather a way of life. It is not about rules and regulations but rather guide posts to make choices to transition to what we were designed to become. Becoming Orthodox is not a conversion but more so a transformation of self. It’s not about being right: it is about “right being.” In John 14:6, Christ says I am the Way (to love and serve one another), the Truth (there is only one reality), and the Life (that life source is love). I invite you to submit any topics or questions to “Ask An Eastern Orthodox Christian” on the website. Join me in finding our way back home to the original teachings of the Church. When you change the way you look at things, things change the way they look.

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