fbpx
31.2 F
Spokane
Monday, December 16, 2024
spot_img
HomeCommentaryREVIEW: ‘The Lone Ranger’ remake thrashes Christianity

REVIEW: ‘The Lone Ranger’ remake thrashes Christianity

Date:

Related stories

The sacred art of long-distance friendship: A Buddhist guide

learn friendship can be a sacred thing. In Buddhism, for example, it’s a key part of the spiritual path. Spiritual friendship (kalyana mitra) is a relationship that elevates one's ethical and well-being.

Why the woke movement matters today

Exploring the concept of 'woke' and its impact on American society. Delving into the controversy and discussing the importance of staying woke in today's political landscape.

Syria faces new crossroads after Assad’s fall

The end of Assad's regime in Syria marks a new chapter in the country's history. Read more about the complex emotions and potential for change now taking place from writer Farrah Hassen.

Brian Thompson’s death was not just murder. It was terrorism.

Gain insight into Jeffrey Salkin's thoughts on the murder of Brian Thompson, CEO of UnitedHealthcare, and the need for a collective response to acts of violence despite our opinions on policy or class.

‘Conclave,’ a film about selecting a new Pope, is rich in grace notes for all

“Conclave” is based on the 2016 novel by Robert Harris examining what could happen during the College of Cardinals conclave following the death of a pope. Be prepared if you see it. There is a twist at the end, but, that ending is the grace note most humans need.

Our Sponsors

spot_img
spot_img

Producers of the latest reboot of the “Superman” franchise famously marketed the movie to Christian audiences. Makers of the new “Lone Ranger” movie, not so much.

There’s a reason for that. If “Man of Steel” panders to Christians, in “The Lone Ranger,” Christians are portrayed as unattractive, ineffectual, hateful or flat-out hypocritically evil.

Like so much in this mess of a movie, it’s an ingredient that doesn’t make a ton of sense.

(Spoiler alert: I’m not going to give away much, but if you’re the type who wants to know nothing about a movie, come on back after you see it.)

Clocking in at two-and-a-half hours, “The Lone Ranger” can’t decide if it’s an homage to the graphically bloody Westerns of Sam Peckinpah or the slapstick of Mel Brooks’ “Blazing Saddles.”

And yes, I get that it needs to restate the basic facts of the origin of the Ranger, but a previous Ranger movie handled that issue in a song that only took a bit more than two-and-a-half minutes (hi-yo! hi-yo!), including that stirring section from the William Tell Overture.

Religion and spirituality are wound through the plot of the new film. Some of it is about Christianity and a lot of it at least appears to be about American Indian beliefs.

The Indian stuff is tossed together as what seems to be pastiche or parody. Tonto is much more of an equal partner than sidekick here.

But from the dead bird on his head to never removing his war paint to some of the “religious” elements he tosses at the Ranger, he’s anything but authentic to anyone who knows even a smidge about real Comanche tribe beliefs and practices.

Halfway through the movie, however, we suddenly discover that Tonto is no-kidding crazy, left mentally unbalanced as a boy by the slaughter of his friends and family. Even the surviving members of his tribe laugh at him. Which I suppose gives us in the audience license to laugh, too. Ha ha.

Christianity doesn’t come off nearly as funny.

We first meet the man who will don the mask as he sits in a train car otherwise filled with annoyingly hymn-singing Presbyterians. Their musicians are crummy and their singing is off-key.

Asked if he wants to join their prayers, the future Ranger brandishes a copy of John Locke’s “Two Treatises on Government” and explains, “This is my Bible.”

Attacked moments later by outlaws, the Presbyterian pastor’s attempt at a nonviolent resolution is met with a bullet to the leg. Take that, blessed peacemaker.

Later in the movie, we spot the pastor again, limping and wild-haired and all but frothing at the mouth as he screams “Heathen!” as the Ranger and Tonto ride by.

There’s at least one more prayer in the movie — offered by the man who turns out to be the most vile villain in the story. I guess we’re supposed to understand that as irony. Later the bad guy explains why he’s willing to slaughter so many innocents to gain power and money: “Nothing is accomplished without sacrifice.”

Which I suppose could be understood as an ironic inversion of the Christian message.

Sectarian religion aside, the Lone Ranger has always been a morality play, upholding specific values. It takes a while for this movie’s Ranger to decide he really wants to take up the mask and mission. But when he does, he doesn’t seriously violate canon.

He defends the weak and protects the innocent. His pistols almost never run out of ammo. He can shoot the gun out of a bad guy’s hand.  (The writers of “Man of Steel” could have taken a lesson here: Superman never kills, guys.)

Fran Striker and George Trendle created the Lone Ranger as a radio show in 1933. Striker was the writer and, according to the Radio Hall of Fame, was aiming for a “solemn, honest hero who was ‘the embodiment of living prayer.’”

Striker famously wrote a creed of beliefs for his character. It begins:

“I believe that to have a friend, a man must be one.

“That all men are created equal and that everyone has within himself the power to make this a better world.

“That God put the firewood there but that every man must gather and light it himself.”

It ends with:

“In my Creator, my country, my fellow man.”

Nothing specifically Christian in any of it. But there’s nothing remotely disrespectful of any religion, either.

Tracy Simmons
Tracy Simmons
Tracy Simmons is an award-winning journalist specializing in religion reporting and digital entrepreneurship. In her approximate 20 years on the religion beat, Simmons has tucked a notepad in her pocket and found some of her favorite stories aboard cargo ships in New Jersey, on a police chase in Albuquerque, in dusty Texas church bell towers, on the streets of New York and in tent cities in Haiti. Simmons has worked as a multimedia journalist for newspapers across New Mexico, Texas, Connecticut and Washington. She is the executive director of FāVS.News, a digital journalism start-up covering religion news and commentary in Spokane, Washington. She also writes for The Spokesman-Review and national publications. She is a Scholarly Assistant Professor of Journalism at Washington State University.

Our Sponsors

spot_img
spot_img
0 0 votes
Article Rating
Subscribe
Notify of
guest
0 Comments
Oldest
Newest Most Voted
Inline Feedbacks
View all comments
0
Would love your thoughts, please comment.x
()
x