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HomeCommentaryAsk An Eastern Orthodox Christian: Meaning in Iconography

Ask An Eastern Orthodox Christian: Meaning in Iconography

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What would you like to know about the Eastern Orthodox Christian faith? Submit your question.

By Nicholas Damascus 

In your iconography what is the meaning of the placement of the fingers of the right hand of Jesus and certain saints?

easternorthodoxWhen a priest gives a blessing in the Eastern Orthodox Church, he holds his fingers of his right hand to form IC XC, blessing with the sign of the Cross and in the name of our Lord Jesus Christ.

The “IC XC” is a monogram or Christogram of Christ that means “Jesus Christ Conquers.”  Often you may see the additional word “Nika” which means “Conqueror.”

In the ancient Greek language, Jesus Christ is written ΙΗΣΟΥΣ ΧΡΙΣΤΟΣ, however, more often seen and written: “ΙΗϹΟΥϹ  ΧΡΙϹΤΟϹ” with the lunate sigma “Ϲ” in place of the Σ, common in medieval Greek (“IC XC”, rather than “IΣ XΣ”).

The priest holds his fingers that way to remind the congregation or the individual(s) receiving the blessing that he is giving not his blessing, but the blessing of Jesus Christ himself through the grace the ordained priest or bishop.

Of course, in icons, Christ also holds his hand the same way, because he is our “great high priest” (Hebrews 4:14). Saints who hold their hand in this same way in their icons are bishops or priests.

The victory that we celebrate in the EOC, as portrayed in the symbolism of our iconography, is that Jesus Christ conquered death and sin, trampling down death by His death and for all of us through our confession of faith and repentance can once again have eternal life with God.

Nicholas Damascus
Nicholas Damascus
As an infant, I was baptized as an Eastern Orthodox Christian. However, I would say that becoming a Christian is a work in progress, and I often wonder would there be enough evidence to convict me of becoming a Christian. The Orthodox Church is the ancient Church that Christ and the Apostles established. It is not a religion but rather a way of life. It is not about rules and regulations but rather guide posts to make choices to transition to what we were designed to become. Becoming Orthodox is not a conversion but more so a transformation of self. It’s not about being right: it is about “right being.” In John 14:6, Christ says I am the Way (to love and serve one another), the Truth (there is only one reality), and the Life (that life source is love). I invite you to submit any topics or questions to “Ask An Eastern Orthodox Christian” on the website. Join me in finding our way back home to the original teachings of the Church. When you change the way you look at things, things change the way they look.

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