HomeCommentaryAsk a Jew: How can God be refreshed when God is the...

Ask a Jew: How can God be refreshed when God is the all-powerful creator of all existence?

Date:

Related stories

Ancient Buddhist sutra recited aloud in English for first time at Washington monastery

Sravasti Abbey in Washington hosted the first complete English recitation of an ancient buddhist scripture, drawing participants from around the world.

Trees clean the air better than carbon taxes ever will

A reflection on trees, air, carbon emissions, artificial intelligence and humanity’s responsibility to care for creation through conservation.

Trump’s immoral Cuba sanctions deepen suffering while failing to deliver regime change

An essay arguing U.S. sanctions on Cuba have caused severe humanitarian harm while failing to achieve regime change.

Our Sponsors

Reading Time: 2 minutes

What questions do you have about Judaism? Submit them online, or fill out the form below.

By Neal Schindler

SPO Ask a Jew ad 042114

In the Quran, the divine scripture of Muslims, God Almighty says that He created the heavens and the earth in six days, and that no fatigue or weariness touched him. The Torah says roughly the same thing in Exodus 31:17, but actually says that God was “refreshed” or “nafash” after creation, as the Hebrew says. How can God be refreshed, which means to recover/replenish His energy, when God is the all-powerful Creator of all existence?

I’m not in the habit of finding answers in Bible-based self-help books about marriage, but in this case, Google rewarded me richly, and I went with it. Thus, from Zebedee King’s 2016 publication “The House That God Built: God’s Master Plan for Marriage and His Blueprint for Blessing,” I give you the following explanation of God’s post-creation refreshment (sorry about all the distracting highlighting):
Neal 1 1

Here’s another take on the same question from a Jewish source, Rabbi Aryeh Kaplan’s “Meditation and the Bible”:Neal 2

I’m sure there are countless other explanations of God’s refreshment or rest following creation. The main takeaways from just these two interpretations seem to be that God didn’t rest because he had to, but rather exhaled in satisfaction — or, per Kaplan, simply allowed his creating breath to come to rest.

Neal Schindler
Neal Schindler
A native of Detroit, Neal Schindler has lived in the Pacific Northwest since 2002. He has held staff positions at Seattle Weekly and The Seattle Times and was a freelance writer for Jew-ish.com from 2007 to 2011. Schindler was raised in a Reconstructionist Jewish congregation and is now a member of Spokane's Reform congregation, Emanu-El. He is the director of Spokane Area Jewish Family Services. His interests include movies, Scrabble, and indie rock. He lives with his wife, son, and two cats in West Central Spokane.
0 0 votes
Article Rating
Subscribe
Notify of
guest
0 Comments
Oldest
Newest Most Voted