HomeNewsNational News55% of churchgoers say faith grew stronger during pandemic

55% of churchgoers say faith grew stronger during pandemic

Date:

Related stories

Modern society embraces the social sins it once condemned 

A reflection on Gandhi’s Seven Social Sins and how they illuminate modern issues including politics, AI, work, education and public morality.

Peace Run marking America’s 250th makes stop at Spokane Valley church

The Sri Chinmoy Oneness-Home Peace Run will stop at Veradale United Church of Christ for a community dinner celebrating peace during its nationwide relay.

FāVS Religion News Roundup: June 26

Faith News Roundup: Indigenous prison ministry, EWU program cuts, Idaho homelessness initiative and more.

Our Sponsors

Reading Time: 4 minutes

New research challenges assumptions about COVID-19’s impact on American religiosity, showing majority of church attenders report stronger faith since 2020

News Story by Tracy Simmons | Exploring the Pandemic Impact on Congregations 

The global pandemic that shuttered churches, canceled religious gatherings and forced millions into isolation had an unexpected effect on American religious life: it made most churchgoers’ faith stronger, not weaker.

A comprehensive new study of nearly 24,000 church attenders across the United States found that 55% reported their religious faith had grown stronger since the pandemic began, while 57% said their spirituality had deepened. The findings challenge widespread assumptions that COVID-19 would accelerate America’s trend toward secularization.

COVID faith survey
SOURCE: Exploring the Pandemic Impact on Congregations Study led by Hartford Institute for Religion Research

“The strengthening of faith didn’t come as a complete surprise, but the magnitude is significant,” said Scott Thumma, the study’s principal investigator and director of the Hartford Institute for Religion Research at Hartford Seminary. “We’re seeing that crisis can actually intensify religious commitment rather than diminish it.”

The research, conducted by Hartford Seminary, surveyed churchgoers rather than the general population, focusing on those who remained connected to religious communities during and after the pandemic’s most disruptive period.

Finding church beyond church walls

For Mitch Randall, CEO of Good Faith Media and a former pastor, the pandemic became a catalyst for theological exploration and spiritual growth. Speaking from his home in Norman, Oklahoma, Randall described how lockdowns forced him to discover “church” in unexpected places.

“My idea of church expanded during the pandemic,” said Randall, a citizen of the Muscogee Creek Nation who has spent decades deconstructing and reconstructing his evangelical upbringing. “I found church in my backyard watching birds. I found church in Black Lives Matter marches, walking with protesters and singing spirituals. There was just no way to deny it — that was church on the streets.”

Randall’s experience reflects broader patterns in the data. When physical church buildings closed, many believers didn’t abandon their faith — they adapted it. The study found that virtual worship became a permanent fixture for many congregations, with some churches now serving both in-person and online communities.

mitch randall
Mitch Randall, CEO of Good Faith Media / Contributed

“Every time I go into a church now, they talk about their dual congregation,” Thumma noted. “They have the people physically present and their online community.”

The pandemic accelerated changes in religious practice that were already underway. Seven percent of churchgoers admit to having multiple home churches — something that was rarely possible before widespread streaming became the norm.

“I would sit in my backyard and watch services almost every hour,” Randall recalled. “I got to hear amazing preachers I never would have encountered otherwise. Every morning, because everybody was forced online, you could access these voices that you usually wouldn’t get to hear routinely.”

This technological shift appears to be permanent. Many congregations continue offering hybrid worship experiences, expanding their reach beyond traditional geographical boundaries.

The study distinguished between growth in “religious faith” and “spirituality,” recognizing that many Americans — even regular churchgoers — see these as separate but related aspects of their spiritual lives. Researchers found that both dimensions strengthened during the pandemic, with spirituality showing a slightly higher increase.

“We wanted to explore the multiple dimensions of religious and spiritual life independently,” Thumma explained.

The survey examined not only traditional practices like prayer and scripture reading, but also alternative spiritual activities such as using art, exercise, writing, service and time in nature for spiritual growth.

For Randall, this broader understanding of spirituality proved crucial. Drawing on his Indigenous heritage, he embraced what he calls “a theology of wholeness” — understanding faith as encompassing relationships with the divine, fellow humans and the natural world.

“The pandemic reminded me of my own frailty, my own creativeness — that I am an organism that’s been created just like the birds,” he said. “I’m part of the symbiotic existence that we live in.”

A generational surprise

Perhaps most surprising to researchers was evidence of increased religious interest among younger Americans — a demographic that has been steadily leaving organized religion for decades.

“I figured those numbers would continue to wane, but there’s been an uptick there, and it’s really been surprising to me,” Randall said. 

He attributes this partly to generational exhaustion with what his sons, born in 1997 and 2000, call “living in unprecedented times.”

“They said they’re tired of it — all their life, all they’ve heard is ‘these are unprecedented times,'” Randall said. “And you start thinking about that — that’s almost three decades now of unprecedented times. It’s just exhausting. At some point humanity begins to break down, and they search for larger meaning, larger purpose.”

While the findings suggest a significant strengthening of faith during the pandemic, researchers remain cautious about long-term implications. Thumma suspects the effect may be temporary for some groups.

“For those who came to church for the first time or were reconnecting after being away, the commitment and spiritual increase will likely continue,” he said. “But longer-time members might eventually settle back into their typical level of behavior unless other changes happen in their congregations or relationships.”

The survey’s methodology — focusing on people still connected to churches — may have captured the most committed believers while missing those who lost faith and left religious communities entirely during the pandemic.

For Randall, the experience reinforced the importance of physical presence and relationships while also expanding his understanding of where the sacred can be found.

“Don’t forget what that felt like,” he said of the isolation and loss experienced during lockdowns. “Because you’re going to get an opportunity to be present yet again.”

SuperSurvey
donate
55% of churchgoers say faith grew stronger during pandemic 4

Exploring the Pandemic Impact on Congregations
Exploring the Pandemic Impact on Congregationshttps://www.covidreligionresearch.org/
Exploring the Pandemic Impact on Congregations is a multi-faceted and longitudinal research project designed to answer the following research questions. How did congregations respond to the COVID-19 pandemic? What are the long-term consequences of COVID-19 on congregational life in the United States? What does congregational life look like post-pandemic?

2 COMMENTS

0 0 votes
Article Rating
Subscribe
Notify of
guest
2 Comments
Oldest
Newest Most Voted
Lisa Ormond
Lisa Ormond
11 months ago

Fascinating peer into COVID from the faith lense. Thank you, Tracy, for bringing it forward.

chuck mcglocklin
chuck mcglocklin
11 months ago

My covid experience is special because of where I was. I was in a small agricultural town in the Philippines next to a church and I had a quarter acre orchard to work in. I watched the news from afar.
I could go out, without a mask and work in the orchard and in the yard of our home and church. Since my wife and I were both over 60, we could not leave our home, but vendors still came by several times each day and a maid we hired to do laundry and clean could go to market for us. A man that also lived there made tofu to sell and we experimented with the okara.
As I watched the push back, anger and blame on the US news, there was one constant theme: when will we get back to normal? That was a little strange for me as I watched the children play in the streets, happy that school was closed, farmers planting the fields, venders passing by and few wearing masks; that seemed normal.
But it gave me time to think. Where did the Hebrew and mixed multitude of people that God led out of Egypt into the wilderness go to church? Every Sabbath they sat home with their families. They may have met with their neighbors. They may have gathered in small groups. But what did they talk about?
They talked about what God had done for them. How He shown superiority over the gods of Egypt, how He gave them treasure as the Egyptians begged them to leave. They talked about the Red Sea crossing into Arabia, the water made sweet and sang the song of Mariam. They told their children of how hard the work was and the abuses they suffered as slaves. They marveled at the fire by night and cloud by day that gave them protection and comfort. They thanked God for the food and water miraculously provided each day and their trust in Him grew.
But there was another group. They talked about the markets of spices, the carnival atmosphere, the magnificent buildings and structures made by human hands. They missed their sports, their parties, revelries and outings. They did not like the simple food that made them healthy and healed many of their illnesses. They did not like that their shoes and clothes did not wear out. They had no reason to go shopping for more. Same food, same furniture, same tent for 40 years. No negative impact on the environment.
Not all had considered themselves slaves and did quite well if they “knew their place and did as they were told”. Their constant cry, “When will we get back to normal?”
It seemed to me that the world was (and is) doing the same.