Although the Unitarian movement began as a Christian movement, redefining Jesus as a prophet and God as a single power and releasing the concept of the trinity, the modern Unitarian Universalists have little resemblance to the initial beliefs of the 16th and 17th century Unitarians.
“Science knows nothing of opinion, but recognizes a government of law whose principles are universal. Revelation must keep faith with reason, and religion with law — while intuition is ever spreading its wings for greater flights – and science must justify faith in the invisible.”
When I look at the luminaries, from Emma Curtis Hopkins and Myrtle Fillmore to Louise Hay and Jean Houston, who have been an integral part of both the New Thought Movement and the development of Centers for Spiritual Living, I recognize that without them there may not have been a New Thought movement at all.