70.6 F
Spokane
Wednesday, May 7, 2025
HomeCommentaryAsk An Eastern Orthodox Christian: Ancestral Sin

Ask An Eastern Orthodox Christian: Ancestral Sin

Date:

Related stories

When ‘unprecedented’ is an understatement — Welcome to now

"Unprecedented" is not overworked now: humanity faces a rapid, global metamorphosis — technological, political and spiritual — everywhere and all at once.

How a sudden clinic shutdown upended my husband’s mental healthcare

Therapeutic Solutions clinic in Spokane Valley abruptly closed March 14, leaving 1,800 patients like the author's husband without mental healthcare.

How to heal eco-anxiety with Buddhist principles of interdependence

From chickens to climate action, Tracy Simmons finds hope in backyard ecology and Buddhist values like interdependence, urging local steps to counter eco-anxiety.

Ask a Buddhist: Is Theravada Buddhism closest to the Buddha’s?

This Ask a Buddhist question explores the different branches of Buddhism, including Theravada, and what they teach, where they come from and how close they are to the Buddha's original teachings.

Is a faith-based charter school a threat to religious freedom, or a necessity to uphold it?

The Supreme Court hears case on Oklahoma's bid to fund faith-based charter school, raising key First Amendment church-state questions.

Our Sponsors

spot_img
spot_img

What would you like to know about the Eastern Orthodox Christian faith? Submit your question.

By Nicholas Damascus

“Was Jesus born with ancestral sin? And if so what is its definition?”

From the Bible, In the book of Genesis, God created Adam and Eve to live in the Garden of Eden. They lived in this paradise to experience God’s path to perfection.  One of the challenges for Adam was to follow the commandment given to him from God stated in the following Scripture.

Gen 2: 16-17 And the Lord God commanded Adam, saying, “You may eat food from every tree in the garden: but from the tree of the knowledge of good and evil you may not eat; for in whatever day you eat from it, you shall die by death.”

One might ask why this tree of the knowledge of good and evil was placed in the garden.  Some speculate that it could have been there because unconditional love allows for free will to choose between good and evil.  Without a choice, there is no free will.  Another possibility of the presence of this tree could have been that at some point, as man evolved to a higher level of God’s perfection, humanity could have eventually partaken of this sacred fruit.  I do not think that this tree was there as a test of their obedience or love for their creator.

In the Eastern Orthodox Church, it is a teaching that no one is guilty of the original sin that Adam and Eve committed.  However, humanity has inherited and bears the consequences of this act which produced physical death.  This is why the fathers of the church refer to this event as ancestral sin, rather than original sin.

In the Orthodox tradition, the condition of man is not a fallen nature as western Christianity often professes:  Fallen persons, but not fallen nature.  No excuses we are responsible for our sins, actions, and reactions. The devil made me do it is a cop-out.  The devil does not have any power over us unless we are willing to give it to him. 

Did Christ who is without sin experience the consequences of Adam’s sin (physical death)?  Did not His humanity die a physical death on the cross for us? 

Nicholas Damascus
Nicholas Damascus
As an infant, I was baptized as an Eastern Orthodox Christian. However, I would say that becoming a Christian is a work in progress, and I often wonder would there be enough evidence to convict me of becoming a Christian. The Orthodox Church is the ancient Church that Christ and the Apostles established. It is not a religion but rather a way of life. It is not about rules and regulations but rather guide posts to make choices to transition to what we were designed to become. Becoming Orthodox is not a conversion but more so a transformation of self. It’s not about being right: it is about “right being.” In John 14:6, Christ says I am the Way (to love and serve one another), the Truth (there is only one reality), and the Life (that life source is love). I invite you to submit any topics or questions to “Ask An Eastern Orthodox Christian” on the website. Join me in finding our way back home to the original teachings of the Church. When you change the way you look at things, things change the way they look.

Our Sponsors

spot_img
spot_img
0 0 votes
Article Rating
Subscribe
Notify of
guest


0 Comments
Oldest
Newest Most Voted
Inline Feedbacks
View all comments
spot_img
0
Would love your thoughts, please comment.x
()
x