As churches grow more political, they risk losing what makes them sacred — grace, freedom, and trust. This column explores how political endorsements from the pulpit may drive people away from faith communities.
The Spokane City Council voted 4-3 Monday night in favor of denouncing Mayor Nadine Woodward for her appearance onstage with Matt Shea and Sean Feucht at the controversial “Let Us Worship” event she attended just over a month ago.
The head of the Federal Election Commission chastised Catholic bishops during a pair of interviews this week, accusing church hierarchy of “hiding behind” their nonprofit status and declaring that this year’s U.S. election amounts to a “spiritual war” that threatens the country’s “Christian moral principles.”
And about 8 in 10 Americans (79 percent) say it is inappropriate for pastors to endorse a political candidate during a church service, according to a 2015 survey by LifeWay Research.
Today, we have theocratic movements that assume a variety of nuances and labels, including Christian Theocracy, Christian Reconstructionism, Christian Dominionism, Dominion Theology, and Theonomy. All are convinced that the United States was founded as a Christian nation and (now) needs to return to her "Christian heritage." Advocating theocratic principles is a mistaken quest to return America to the original vision of the founding fathers.
The men who fought the Revolution may have thanked Providence and attended church regularly—or not. But they also fought a war against a country in which the head of state was the head of the church. Knowing well the history of religious warfare that led to America’s settlement, they clearly understood both the dangers of that system and of sectarian conflict.