fbpx
47.3 F
Spokane
Thursday, February 29, 2024
HomeCommentaryIndigenous Peoples’ Day: Celebrating 1,000 Cultures

Indigenous Peoples’ Day: Celebrating 1,000 Cultures

Date:

Related stories

Ask a Hindu: Why Do You Not Believe in a God?

Why, as a Hindu, do you not believe in a God and everything in the universe indicates his existence?

For Lent Let’s Give Up Negativity and Replace It with Positive Action

Attitudes about Lent have changed over the decades. Instead of “giving up” something for Lent, the approach is more about growing closer to Christ in more meaningful ways.

From the Wilderness into New Life: Everyone Can Participate in Lent

Lent thus offers a cluster of possibilities: fasting — or at least giving up something for Lent; repenting; joining Jesus in a wilderness experience; and experiencing the lengthening of days. Can everyone take part?

Black History Month for White People: Racism Is Our Problem

FāVS columnist Sarah Henn Hayward explores how racism in America is a White problem and what White Americans can do about it this Black History month.

Ask a Baha’i: Would a Christian need to pray to Bahá’u’lláh, not Jesus, if converting to the Baha’i faith?

If I followed the teaching of Baha’i would I need to change my lifelong relationship with Jesus? I wonder how can I, as a lifelong Christian, focus my prayers from Jesus to Bahá’u’lláh?

Indigenous Peoples’ Day: Celebrating 1,000 Cultures

Please consider donating to the FāVS Fund for Social Justice Reporting.

Commentary by Becky Tallent | FāVS News

Monday, Oct. 9, is Indigenous Peoples’ Day, replacing Columbus Day in many places.

But what is it and why should anyone care?

Celebrating Indigenous Peoples’ Day began as a movement in 1992 to honor the more than 1,000 Indigenous cultures within the United States. It is estimated prior to 1491 the Indigenous population of the Americas was twice the size of Europe.

The first celebration was also a protest to the 500th anniversary of Columbus landing in North America, which ultimately led to the death of many Indigenous people.

Slowly over the last 31 years, Indigenous Peoples’ Day has begun to replace Columbus Day in many cities and states, with numerous people citing Columbus as representing the violent colonization of the Western Hemisphere by Europeans.

In 2021, President Joe Biden became the first president to commemorate the holiday with a proclamation.

A Violent Past

How violent is the past? Since the Pequot War of 1637-1638, European colonists viewed Indigenous people as a threat to expansion, political security and land ownership. Author Mark Stein in his book “American Panic” said because the Indigenous people were not Christian, had different languages and cultural ideas, the colonists began a systematic process of eradicating Native people.

Included in the process was a war of words, where Indigenous people were seen as less than human, often given animal characteristics and subject to forcible removal from traditional lands as colonists expanded their territory.

Perhaps what disturbed the early colonists the most, aside from Native’s lack of Christianity, was the fact so many tribes are led by women, and that men and women have equal rights in their society. In many tribes, women were not only chiefs, but warriors (the Da’nawa-gasta or “sharp war” was a group of especially vicious female warriors), medicine women/healers and educators.

Also, in many tribes, men would join the woman’s clan on marriage, and women were allowed to divorce their husbands, all foreign concepts to the more puritanical Europeans.

Removal and Boarding Schools

Later, under President Andrew Jackson, the Indian Removal Acts relocated many tribes from their ancestral homes. Jackson even called Natives “savages” during a state of the union address, implying the forced removal was “no more painful” to them than Europeans voluntarily leaving their homes to come to the U.S. The forced Trail of Tears marches across America in winter were far more gruesome than any difficult ocean voyage.

Following the Indian Wars, which included events such as the Sand Creek Massacre and the Battle of Wounded Knee, the U.S. government and others developed another attempt to eradicate the Natives by establishing boarding schools.

In the schools there was an attempt to “civilize” Native children by erasing their culture, teaching them menial jobs such as cooks/bakers and servants, still outside “polite society.” We are now discovering how many thousands of children died in the schools, and how traumatized tribes have been since the schools were established.

Survival

Still, Native cultures survived. Despite the lack of recognition, Indigenous people continue to benefit society as writers, educators, musicians, scientists, business entrepreneurs, athletes, artists, soldiers/code talkers during the world wars and others.

And while most Americans have enjoyed their citizenship since 1780 or whenever their ancestors arrived on the shores, Indigenous people were not granted U.S. citizenship until 1924. Native Americans were also denied civil rights under the 1964 Civil Rights Act, forced to wait until the Indian Civil Rights Act of 1968 to be recognized by the country.

In the meanwhile, Indigenous people greatly influenced U.S. culture by leading in sports, agriculture, mythology/literature, music (especially rock, country and blues), and contributed words in the English language including states (Idaho and Wyoming), cities and trees.

Just like people of European, Asian, African, Hispanic and other cultures, Indigenous people have pride in their cultures and histories that we celebrate our history and the fact we are still here.

Becky Tallent
Becky Tallent
An award-winning journalist and public relation professional, Rebecca "Becky" Tallent was a journalism faculty member at the University of Idaho for 13 years before her retirement in 2019. Tallent earned her B.A. and M.Ed. degrees in journalism from the University of Central Oklahoma and her Educational Doctorate in Mass Communications from Oklahoma State University. She is of Cherokee descent and is a member of both the Indigenous Journalists Association and the Society of Professional Journalists. She and her husband, Roger Saunders, live in Moscow, Idaho, with their two cats.

Ad

spot_img
spot_img
spot_img
0 0 votes
Article Rating
Subscribe
Notify of
guest
0 Comments
Inline Feedbacks
View all comments
spot_img
0
Would love your thoughts, please comment.x
()
x