HomeCommentaryHealing the Invisible Scars of Spiritual Abuse

Healing the Invisible Scars of Spiritual Abuse

Date:

Related stories

65 years later, my childhood baseball glove still catches memories of my father

A columnist reflects on childhood memories, baseball, family and faith after rediscovering the baseball glove his father gave him more than 60 years ago.

Education cuts threaten Bible colleges and seminaries, not just ‘woke’ programs

New federal education policies could threaten theology and ministry programs, raising concerns about the future of religious education and pastoral care.

Ask a Buddhist: What’s really happening when alcohol numbs PTSD pain?

A Buddhist teacher explains the Buddha's teachings on the three forms of suffering and how mindfulness can help cultivate lasting peace and well-being.

Our Sponsors

Reading Time: 3 minutes

Healing the Invisible Scars of Spiritual Abuse

By Pete Haug

Scars are visible signs of physical injury. Seldom are we aware of invisible scars left by spiritual or emotional trauma. Post-traumatic stress syndrome is one example. Often such spiritual injury never heals completely.

I was lucky. An invisible scar I received as a child haunted me for years each Christmastide. It’s now nicely healed.

I don’t remember when I first began to dislike the Christmas season, but my scar had more to do with my family than with the season. As a boy, I loved many things associated with Christmas. A high point was listening to Handel’s Messiah while trimming the tree.

As I grew older, I began noticing family tensions, especially at holiday get-togethers. There were five in our nuclear family: my mother and father, my father’s mother and older sister, and myself. Christmas Eve festivities usually also included an aunt and uncle who lived next door.  

Both men commuted via a 45-minute train ride between work and home. When Christmas Eve fell during the week, the workday was shortened, ending with a well lubricated afternoon office party. By the time the men got home, they had a considerable head start on the evening’s festivities. Once, my father stumbled and fell in the pedestrian tunnel under the railroad tracks. He had to change his clothes and have scrapes patched before we could sit down to eat.

Drinks were served before and during dinner. I was allowed a little wine on this special occasion. Mother, however, started drinking early in the day — every day — so that by dinnertime, she had been drinking for several hours while helping grandma prepare the meal. The others drank moderately throughout the meal.

Traditionally we opened gifts after dinner, leaving the stuffed stockings for Christmas morning. Since I was the only child, I got to play Santa as soon as I could read, and I thoroughly enjoyed the role. Not only was I the center of attention, but I also liked bringing happiness as I distributed gifts to the rest of the family.

The problem with this warm scenario is that it doesn’t describe the underlying tensions that surfaced as alcohol flowed more freely. As I grew older, my awareness grew apace. I began to dread the Christmas Eve tradition as well as similar family gatherings. It all came to a head the year I was twelve. I don’t recall any particular topic or discussion, but tensions had been mounting as dinner proceeded and alcohol flowed. Voices rose, strident and vitriolic. Accusations and counteraccusations flew.

As a child, I wasn’t part of those proceedings. No one noticed as I fled silently. I cleared my place, took plate and utensils to the kitchen, walked through the living room past gifts arrayed under the tree, continued upstairs, donned pajamas, brushed teeth, and went to bed. As I lay there, shouts reverberated through the house. Though my stomach was churning, I felt little emotion; rather, I was drained and exhausted, frustrated and helpless. I may have dozed, but probably didn’t fall asleep.

At some point, Mother knocked on my door. The house was quiet. Voices had subsided. She came in and cajoled me into going downstairs, once more to become a jolly Santa. There were no apologies.

The Scar Still Burned

Thirteen years later that scar still rankled. My Christmas cynicism matured as I did. It manifested itself in bitter scoffing at the season’s festivities. Jolie, my bride of four months, viewed Christmas differently. Her childhood Christmases had been warm, loving, truly merry. I hadn’t a clue.

Weeks before Christmas she began buying and hiding presents. I found and peeked at gifts she’d hidden. When I teased her about my discoveries, her face crumpled. She teared up: “Don’t bother getting gifts. I don’t want anything from you for Christmas!” It was our first serious disagreement. Many tears later we resolved our divergent perspectives. I learned to value the things she saw in the season.

It took me decades to heal, to realize that the spiritual abuse I received was circumstantial, not intentional. Indeed, it was anything but intentional. My family demonstrated their abiding love for me in many ways, even as they failed to understand how they scarred me in others.

I’m  lucky to have recognized this. It helped that I discovered a faith that embraces not only Christmas, but also similar festivals in other religious traditions. Recognizing our human oneness can lead to healing spiritual scars.

My Christmas scar twinges only slightly as each season approaches. It’s no longer a problem. I still find myself recoiling at Rudolph’s red nose, wondering slyly how that nose got red. Then I recall how blessed I’ve been. I’ve got better things to do than cavil at Christmas.

It is, at its finest, a most spiritual season.

Overcoming spiritual Abuse 650x330 1
Pete Haug
Pete Haug
Pete plunged into journalism fresh out of college, putting his English literature degree to use for five years. He started in industrial and academic public relations, edited a rural weekly and reported for a metropolitan daily, abandoning all for graduate school. He finished with an M.S. in wildlife biology and a Ph.D. in systems ecology. After teaching college briefly, he analyzed environmental impacts for federal, state, Native American and private agencies over a couple of decades. His last hurrah was an 11-year gig teaching English in China. After retiring in 2007, he began learning about climate change and fake news, giving talks about both. He started writing columns for the Moscow-Pullman Daily News and continues to do so. He first published for favs.news in 2020. Pete’s columns alternate weekly between FāVS and the Daily News. His live-in editor, Jolie, infinitely patient wife for 63 years, scrutinizes all columns with her watchful draconian eye. Both have been Baha’is since the 1960s. Pete’s columns on the Baha’i Faith represent his own understanding and not any official position.

1 COMMENT

0 0 votes
Article Rating
Subscribe
Notify of
guest
1 Comment
Oldest
Newest Most Voted