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HomeNewsEpiscopal Diocese of Spokane's approach to Christian nationalism gains national attention

Episcopal Diocese of Spokane’s approach to Christian nationalism gains national attention

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Episcopal Diocese of Spokane’s approach to Christian nationalism gains national attention

News Story by Tracy Simmons | FāVS News

The Episcopal Diocese of Spokane’s response to Christian nationalism is being highlighted as a model for religious communities nationwide in a new book from the Episcopal Church’s House of Bishops. 

Titled “The Crisis of Christian Nationalism: Report from the House of Bishops Theology Committee,” the book offers practical tools for addressing these extremist ideologies.

It was commissioned in 2022 by the presiding bishop, specifically because Christian nationalism had become an increasingly urgent concern at the intersection of religion, politics and social justice. 

While the book examines nationwide responses, the roots of Spokane’s approach trace back several years. Bishop Gretchen Rehberg said the 2017 Unite the Right rally in Charlottesville, Virginia, organized by white supremacists and neo-Nazis, was a wake-up call for her to take a stand.

Raised as a “classic, white Western girl,” she said she grew up learning not to argue or protest. It wasn’t in her DNA, she said.

“On the other hand, Jesus took stands right? And Jesus called people out when necessary,” she said.

Asking the right questions

So Rehberg began speaking out, even though it felt unnatural to do so in such a public way.

Her first step was to examine how the issue of Christian nationalism was being framed, and how it could be addressed in a more fruitful way.

“How do we learn more about this so that we can speak against it without it just being Republican or Democrat?” she said. “How do you say actually, the message you’re saying about Christianity is contrary to the understanding I have of the message of the Gospel? How do you present a counter narrative, which also is something that people can hear?” 

The Diocese began with training on the topic from Faithful America, an online organization of Christians working to challenge Christian nationalism and white supremacy.

Nathan Empsall, Faithful America’s executive director, said in Baptist News Global, “Christians across the country are sick and tired of seeing right-wing extremists hijack the Gospel in an attempt to spread hatred and violently destroy American democracy.”

The organization provides resources to help Christians recognize and respond to Christian nationalist rhetoric and collaborates with local pastors and church leadership to speak out against Christian nationalist events.

The Diocese also did a workshop with Braver Angels, a non-profit dedicated to reducing political polarization in the United States.

The Rev. Susan Clevelely, Canon to the Ordinary for the Diocese, said about 150 people from across the Diocese are working with the bishop on addressing Christian nationalism.

Finding common ground in love of Jesus and country

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The Diocese soon had an opportunity to put their training into practice. When the ReAwaken America rally — a tour that promoted far-right and Christian nationalist ideologies — came to Post Falls, Idaho, in 2022 Rehberg joined other people of faith in a demonstration. The media showed up, amplifying their protest.

Rehberg said that was when her efforts really began.

“If someone’s a Christian nationalist, I’ve realized I need to start from the stance of believing that they’re Christians. OK? They call themselves Christians, so if I start with saying or believing that they actually love Jesus, too, it’s common ground. And then, if I could start from the premise that they love this country, and so do I, we have more common ground now and we might approach everything else differently,” Rehberg said.

For instance, she said on occasion she flies an American flag over her house. Afterall, she has a background in firefighting and was involved with Ground Zero following the Sept. 11, 2001, terrorist attacks. But she acknowledges that that flag now comes with a connotation.

“I resent the fact that I wonder what my neighbors say,” she said. “And I resent the fact that I have opinions now about big trucks going down the street. How do I be a person who can help heal divides, a person who can build bridges?”

Remaining humble by knowing church history

These personal struggles with symbols and assumptions mirror the larger challenges facing her congregation, she explained. That’s why she wanted the entire diocese to engage in this work.

To help Episcopalians really understand the issue, she said, she wanted churchgoers to look deeper and learn tools for having these difficult conversations – and to look inward.

The Episcopal Church, she noted, comes out of the Church of England, so at its roots is a state church.

“The idea that the church and state are one goes back to Constantine. For those of us who came out of a colonizing church, we need to be really careful not to cast stones,” she said.

For instance, Rehberg believes the American flag doesn’t belong in sanctuaries. Although some see it as a way of honoring veterans, she says it has bigger connotations. 

God blesses every land, not just the U.S. she said.

“Manifest destiny and all that is really bad theology,” Rehberg said.

While these conversations can be challenging, Cleveley said she’s optimistic about the work the Diocese is doing and the progress they can make.

“If the few of us can find each other and continue to work toward justice and peace and mercy and kindness, as a unit, then there’s hope in that,” she said. “We can have a big impact.”

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Tracy Simmons
Tracy Simmons
Tracy Simmons is an award-winning journalist specializing in religion reporting and digital entrepreneurship. In her approximate 20 years on the religion beat, Simmons has tucked a notepad in her pocket and found some of her favorite stories aboard cargo ships in New Jersey, on a police chase in Albuquerque, in dusty Texas church bell towers, on the streets of New York and in tent cities in Haiti. Simmons has worked as a multimedia journalist for newspapers across New Mexico, Texas, Connecticut and Washington. She is the executive director of FāVS.News, a digital journalism start-up covering religion news and commentary in Spokane, Washington. She also writes for The Spokesman-Review and national publications. She is a Scholarly Assistant Professor of Journalism at Washington State University.

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Janet Marugg
Janet Marugg
1 month ago

If I attended church, it would be to hear Gretchen. She’s awesome!

Walter A Hesford
Walter A Hesford
1 month ago

Thanks, Tracy, for reporting on Rehberg’s balanced approach to Christian Nationalism. As a Lutheran, I am made mindful that the Lutheran church, like the Episcople, has been and still is the state church. As Bonhoeffer’s witness made clear, there is no better illustration of the dangers of the unholy marriage between state and church than Nazi Germany.

TRACY SIMMONS
TRACY SIMMONS
1 month ago

That’s a good reminder about the Lutheran church, thanks Walter!

Chuck McGlocklin
Chuck McGlocklin
1 month ago

When talking with Christians I like to take them back to our foundations. The Pilgrims, and other sects, left Europe NOT because of “state” persecution but because of religious persecution from other sects and state religion. They wanted to worship WITHOUT state interference. The various denominations had to come together and agree NOT to interfere with other denominations before they could agree on a constitution.
John Adams, who had studied for the ministry at Harvard, became a lawyer because of the way he saw his own church persecute other churches and even it’s own ministers that did not strictly abide by tradition. They had left Europe because of persecution, yet partook of the same.

If the 10 Commandments are posted, WHO’S 10 Commandments? The Catholic/Lutheran version that combines 1 and 2, splits 10 and changes the 4th (their 3rd) from the Sabbath to the Lord’s Day? Or the mainly Protestant that may also still change the 4th? Will it be the full commandments or one of many abbreviated versions?
Will it include Exodus 20:1 that tells WHICH God is commanding worship? (And maybe an explanation that we are ALL slaves to sin?)

When did Jesus confront sinners? Were they drawn to Him or did He run after them? He confronted the leaders of His own church, those instructed to teach the people about God (who demanded His execution). Yes, they had SOME civil authority, but only what Rome gave them. The same is true with Herod. He was a puppet king. But he was also the figurehead of the Jewish nation, a theocracy. It was because he was the visible head of God’s people that John confronted him.
Paul was arrested numerous times, but why? The Christian message was changing lives, and by extension, effecting economies. Also, he was disrupting Jewish culture. Many Jew that had political influence demanded His arrest.
We, as Christians, are commissioned to make disciples. By extension, we change lives by love; not just by loving those we agree with but more so by loving those we disagree with.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.” Proves 18:19. How can we win a person to Jesus is our means is to offend?

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